While the Scriptures testify to the deity of the Messiah Yeshua—that He is, in fact, God in the flesh (see perfectword.org/deity)—they also simultaneously assert the Master’s complete and genuine humanity. Affirming His deity, Yeshua embraced the title “Son of God” (cf. John 5:18, 10:22-39 and 19:7), and occasionally referenced His own divine origins (cf. Matthew 22:42-46; Mark 12:35-37; John 3:13, 6:62), but He most often referred to Himself as the “Son of Man.” Apparently, “Son of Man” is an allusion to Daniel 7:13-14, which Yeshua seems to use as an acknowledgment of His role and calling of Messiah—similar to the meaning behind the title “Son of David.” Though neither of these titles are a direct affirmation of the Master’s humanity, both reinforce His interaction and association with humanity, as well as His sharing in our very nature and experience. Read more
Q: A friend of mine is reading a book by someone who said there are four calendars we are to operate on Scripturally. Have you ever heard about this?
A: Your friend is correct when he says that Judaism understands there to be four calendars (or “new years”), hence the reason the first day of the seventh month is celebrated as “Rosh HaShanah”—the “head of the year.” With all due respect to the Rabbis, however, such an idea cannot be defended from Scripture.
First, while the phrase Rosh HaShanah does occur in Ezekiel 40:1, it is not in reference to the first day of the seventh month. Second, though Exodus 34:22 says that “the revolution of the year” occurs in the seventh month, the phrase is referring to the Feast of Ingathering, which falls on the fifteenth of the month, not on the first. “The revolution of the year” speaks to the circuitous nature of Israel’s agricultural schedule, the harvests of which begin in the Spring and conclude in the Fall. Then the process of planting, sowing and reaping repeats.
Scripture only mentions one beginning of the year: Rosh ’Chadashiym, which means “Head of the Months” (“Months” is literally “New Moons”). Exodus 12:2 calls it “the first of the months of the year,” referring to the month in Spring known Niysan (Ne.2:1, Est.3:7) or Aviyv (Ex.13:4).
So, despite the historical development of Judaism, Adonai established only one annual calendar for Israel, and it begins with the harvest and new life of Spring.
What do you think? How, if at all, should this affect our observance? Other thoughts?
Sound off below.