The Bible is simple to understand—not necessarily easy or without some work, but simple. When we read the words of Scripture—guided by the Spirit of Truth, and taking the right approach to understanding those words —we can then learn, comprehend and apply what the Bible says. If you truly want to correctly understand the Bible, then there is one thing that you absolutely must do that will give you the only biblically correct answer to every single Bible question—every single time.
Whether or not the Bible is true is at the heart of every question of biblical belief. Because if it isn’t true, then the God of the Bible doesn’t exist, and we’re free to think and do as we please. But if it is true—if the Bible really is the written word of God—then there is Someone greater than us who loves us, but to whom we also have to answer. Read more
With the rate at which our society continues to degrade, I’ve been seriously asking myself this question: What’s the use in teaching the Bible anymore? Why does showing people what the Bible says even matter—much less trying to help them have a correct understanding of God’s word?
While most of our secular culture doesn’t feel they have any reason at all to care about the Bible, I’m also asking myself this question where self-professed believers are concerned. Because, as I look at the state of the world today, I see the kinds of lives we believers live here in the West: our comfort, our consumerism, our compartmentalization of God, our disappearing influence and presence in society, the way we conflate politics with faith, and the way we look to God more as a divine therapist than we do as the Master and commander of our lives. And as I see all of this, I truly wonder about today’s followers of Messiah—sincere, Bible-believing, Bible-reading believers—if we really want to know what the Bible actually says.
Consider this: in 2020, well-known Christian researcher George Barna published new research that found the percentage of Americans who hold to a biblical worldview is a mere 6%. That’s half what it was just 20 years ago.
But that’s not the worst news…
Barna also found that among Americans ages 18 to 29 —literally, the future of America—those holding to a biblical worldview is just 2%! Only 2 out of every hundred Millennials or Gen Z’ers has a biblical worldview. By Barna’s definition, this means that only 2% believe in absolute moral truth. Only 2% believe in Yeshua’s sinless life on earth. Only 2% believe that the God of the Bible is the Creator and Ruler of the world. Only 2% believe that the Bible is totally accurate in everything it teaches.
And before we dismiss this as being relevant only for Americans overall, other research also previously showed that active, evangelical Christians—as compared to the general American population—have about the same divorce rate of 32%; a 50% pornography consumption rate among evangelical men; and a pre-marital sex rate among evangelical millennials almost the same as that of the general population—at 80%! Given such levels of behavior that are completely contrary to the teachings of Scripture, is it so hard to believe that fewer and fewer Bible-believers actually still hold to a worldview defined by God’s word?
What, then, does this rapidly vanishing biblically-correct population tell us? That faith is as good as fairy tales? That God doesn’t exist? That the Bible isn’t relevant to an advanced society that knows better? No, what it tells us is that we as believers in Yeshua have increasingly come to live our faith alone. We are undiscipled, and we are not making disciples, because—as a Body—we don’t really think that what the Bible says actually matters.
So, yes, teaching a correct understanding of the Bible does still matter—not just for us, but for those who are coming up after us! We need to have a right understanding of the word of God now before future generations lose the ability to understand it altogether. Our job is to be the generation that halts the descent of biblical knowledge and literacy into oblivion. We need to act today before biblical-correctness is redefined into political-correctness and, therefore, nothingness.
Paul writes in Philippians 2:14-16a,
“Do all things without murmurings and reasonings, so that you may become blameless and innocent children of God, unblemished in the middle of a crooked and perverse generation, among whom you are shown to be as lights in the world, holding out the word of life” (mjlt).
Being biblically correct isn’t simply about having an accurate understanding and application of Scripture. It’s about holding to the Bible as the sole standard for your values, beliefs and behavior, and broadcasting the light of that word—the life of Yeshua—even when it’s hard, even when it’s unpopular… even when the whole world is standing against you.
Get the full 20-minute teaching in AUDIO or VIDEO on The Biblically Correct Podcast!
(Exploring the Book of Ya’aqov, Pt. 28)
My brothers, if any among you goes astray from the truth, and anyone turns him back, let him know that the one turning back a sinner from the straying of his way will save his soul from death—and will cover a great number of sins. (יַעֲקֹב Ya’aqov 5:19-20, mjlt)
For as much as we look inwardly to appraise our progress as followers of Messiah, there yet remains a far greater purpose for us. Yes, all the self-assessment and challenging and strengthening we undergo is designed to make us better—though ultimately not just for the sake of ourselves. Our purpose is not to stay locked inside, merely seeking to perfect our personal holiness, but rather to be equipped to see, and then to act, as Yeshua’s eyes and hands—as bearers of the truth that saves lost souls. Read more
(Exploring the Book of Ya’aqov, Pt. 27)
[If the distressed one] has committed sins, they will be forgiven to him. So be confessing your sins to one another, and be praying for one another, so that you may be healed; for of great power is a prayer from a righteous man—working effectively. (יַעֲקֹב Ya’aqov 5:15b-16, mjlt)
Whenever we are faced with hardship and distress, we know that “the prayer of the faith will save” us (5:15a)—that in our suffering and sicknesses, “the Master will raise [us] up” (5:15a), especially if we call to others for prayer (5:14). And because God patiently waits for us to reach out to Him for help, we are only alone for as long as we choose to be. But what if our need is more than just physical or circumstantial? Suppose that there is something deeper within us—something intangible and hard to get a hold of—that remains unresolved even after the help comes? What if we are sometimes the cause of our own continued difficulty and pain? What if that cause is our sin? Read more
(Exploring the Book of Ya’aqov, Pt. 26)
Does anyone suffer hardship among you? Let him pray. Is anyone of you cheerful? Let him sing melodies of praise. Is anyone infirmed among you? Let him call for the z’qeniym of the Called-Forth, and let them pray over him, having anointed him with oil, in the Name of the Master. And the prayer of the faith will save the distressed one from his affliction, and the Master will raise him up… (יַעֲקֹב Ya’aqov 5:13-15a, mjlt)
For all our connectivity through the wondrous advancements of technology, we are more separated now than we have ever been. Though we can travel half-way around the world in less than a day, or instantly see and speak to one another screen-to-screen from opposite sides of the planet, in the ways that really count, we too often find ourselves alone. These modern conveniences ironically keep us quarantined—unmotivated to even drive across town for anything mildly inconvenient. We also use technology to keep us segregated in our politics and religion, and to shelter us from the prying eyes of judgment and accountability. And the loneliness this creates, though generally not the intended result, is often deliberate and self-imposed. We grow accustomed to thinking and being by ourselves, and the distance carries over into the way we relate to God. Read more
(Exploring the Book of Ya’aqov, Pt. 25)
But before all things, my brothers, do not swear—neither “by the heaven,” nor “by the earth,” nor by any other oath—but let your “Yes” be “Yes,” and the “No” be “No,” so that under judgment you may not fall. (יַעֲקֹב Ya’aqov 5:12, mjlt)
Is it ever okay to swear? Not “swear” as in using profanity or foul language (Ephesians 4:29), but as in taking an oath, vow or pledge. Scripturally speaking, to swear is to make a kind of promise. But here, the Scriptures say, “do not swear,” and, immediately, the matter becomes confusing. Are we never to make promises? Should we reject all oaths and pledges—like the Pledge of Allegiance? Are we permitted even to speak the promises of our wedding vows? When someone asks for or expects our commitment, are we to simply smile angelically and assure them noncommittally, “If the Lord wills”? Is that really what is at issue here? “Do not swear” seems to be a relatively straightforward command, but there’s definitely more to the story. And if we can’t understand what it takes to make a commitment, then we can’t understand what it means to follow Messiah. Read more
Exploring the Book of Ya’aqov, Pt. 24
Do not grumble against one another, brothers, so that you may not be judged. Look! the Judge is standing at the door! As an example, brothers, of the suffering of evil and of the patience, take the prophets who spoke in the Name of Adonai. Look! we call happy those who were enduring with the perseverance of Iyov—which you have heard of—and you have seen Adonai’s goal: that Adonai is very compassionate and merciful. (יַעֲקֹב Ya’aqov 5:9-11, mjlt)
You’ve been gravely wronged. Or, perhaps, not wronged, but definitely deeply offended. Or maybe not so much offended as frustrated or inconvenienced or mildly bothered in general. But they surely have it out for you, and they’re doing it to you on purpose! Or, perhaps, not on purpose, but they’re definitely being incredibly selfish. Or maybe not so much selfish as neglectful or forgetful or just plain oblivious. Well, they’ve got another thing coming! You’re going to give them a piece of your mind! Or, perhaps, not give them a piece of your mind, but definitely complain about it to someone not directly involved. Or maybe not complain about it so much as moan and groan and grumble about it… to yourself. Read more
Exploring the Book of Ya’aqov, Pt. 23
Be patient, then, brothers, until the coming presence of the Master. Look! the farmer awaits the precious fruit of the earth, being patient for it until he receives rain —Yoreh uMalqosh. You also, be patient; stabilize your hearts, because the coming presence of the Master has drawn near. (יַעֲקֹב Ya’aqov 5:7-8, mjlt)
Anytime, God. In fact, right now would be good. It’s getting kind of hairy down here, and a bunch of us are starting to feel just a tad bit uneasy. Yep. Getting a little too close for comfort, if you know what I mean. So, what do you say, Master? How about you come back for us now? We are totally ready for you, I promise. Even if we have to stretch it to next Tuesday, I think that could still work for everybody, right fellas? Obviously, God, it’s up to you, and you probably know best and all, but seriously—and I mean this with all sincerity—this place is nuts! Get me out of here! Help! Help! Heeeelp! Read more
As we turn the corner toward Fall, we continue to face severe uncertainty about the future. Everything feels like it is in flux, while we are left to wait for life to settle down into the new normal—whatever that will be. But while we are in this seemingly perpetual holding pattern, we need to resist the inclination to put our walk with God on hold as well. The expectations that God had of us last year are the same expectations that He has for us this year—and, if possible, even more so, now that we are being tested in ways we have never been before. Read more