To Feast, or Not to Feast…

Q: Hi Kevin, I ran across an article recently that was saying that we shouldn’t be celebrating the Festivals because we’re only supposed to do that in the Land in the place of His Name (Jerusalem, e.g. Deuteronomy 16:5-6). The author was saying it’s wrong to do this! Wow! What’s that about?

A: I’d like to see the article to find out exactly what his take is, but here’s mine: I wouldn’t say that it’s “wrong”—only that it’s impossible! Torah was given to Israel so that Israel could be Israel—and that includes possessing the Promised Land. There are no provisions for keeping Torah in Dispersion. On the contrary, Numbers 9:9-12, for example, gives instructions for someone who is on a journey at the time of Passover. It doesn’t say anything about keeping the Feast where he is (the implication being, outside the Land), but that he better be back in time to celebrate it a month later! Read more

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Identifying with an Invisible God

“So Paul stood in the midst of the Areopagus and said, ‘Men of Athens, I observe that you are very religious in all respects. For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, “TO AN UNKNOWN GOD.” Therefore what you worship in ignorance, this I proclaim to you.’” Acts 17:22-23 (NAS)

Most religions have their fair share of religious objects, icons and artifacts—and Judaism is no exception. Though some may consider the tabernacle elements such as the ark, the menorah, and the altar to be sacred symbols to all Israel, the ceremonial use of these articles was restricted to the priesthood, which more than likely limited their emblematic stature among the populace. Rather, it is the religious objects of later Judaism—both Scripture-based and contrived—that have become standardized icons to the Jewish people: the star of David, kippah, tallit, chanukiyah (the Chanukah “menorah”), torah scrolls, phylacteries and fringes. Read more

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"Israel" Ain’t Just a Land Near Egypt…

Black hats davening at the western wall. Jerusalem’s skyline, marred by the Dome of the Rock. Falafel and couscous from Ben Yehuda Street. Suicide bombings… the sea of Gallilee… the birthplace of Jesus.

The very thought of “Israel” can transport us to a foreign and mystical land. We are enamored with its beauty and power; captivated by its historical and spiritual meaning; fixated upon our minds’ fantastic images of an exotic and distant world. We send it money and humanitarian aid, we lobby for its support by our policymakers, and we pray for its peace, petition for its prosperity, and intercede for its salvation. And yet…

… there is no such place as a land called “Israel.” It is a figment of our imagination. Read more

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