The Whole Measure of Maturity

wheat

And He gave some… for the building up of the Body of the Messiah—until we all come to the unity of the faith and of the recognition of the Son of God; to become a perfect man, and to attain the whole measure of maturity of the fullness of the Messiah, so that we may no longer be little children, tossed and carried about by every wind of the teaching (by the sleight of hand of men, by craftiness, toward the scheme of leading us astray), but speaking the truth in love, we will grow up in all things to Him, who is the head—the Messiah…. (Ephesians 4:11-15, MJLT)

On Israel’s annual calendar, the period immediately following Passover (which spiritually concerns our freedom from sin) and the Feast of Matzah (which is about walking out and practicing that freedom) is the seven-week “counting from the Omer.” During this time, the barley crop is being harvested while the wheat crop continues to ripen, thus carrying with it the spiritual theme of growing to maturity. For the disciple of Messiah, this can be a vital season of watching ourselves and staying in step with God’s plan, as we cooperate with Him and grow into the fullness of who we are as followers of Yeshua.

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So That You May Follow His Steps

crown of thorns

For what renown is it for you if you are sinning, and then, being beaten with fists, you endure it? But if you endure, doing good and suffering for it, this is favorable with God. For you were called to this, because Messiah also suffered for you, leaving Himself to you as an example, so that you may follow His steps—He WHO DID NOT COMMIT SIN, NOR WAS UNDER-HANDEDNESS FOUND IN HIS MOUTH… who Himself BORE OUR SINS in His body upon the tree, so that having died to the sins, we may live to the righteousness… (1Keifa 2:20-24, MJLT)

As we enter into the Passover season, we celebrate not only Israel’s salvation from captivity and oppression in Egypt, but also the individual salvation that this watershed event ultimately foreshadows. During this annual time of commemorating our freedom from sin, we are presented with the unique opportunity to refocus on, recommit to, recognize, and remember what Ye­shua selflessly did on our behalf, and the consummate purpose to which He has called us. Unfortunately, this high calling—which is clearly spelled out by the emissary, Keifa—is essentially foreign to and lost among today’s modern Body of Messiah.

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The Plain Path

forest pathway…it has been written in the scroll of the words of Y’sha’yahu the prophet, saying, “A voice of one calling, ‘In the desert, prepare the way of Adonai! Make His paths straight! Every valley will be filled, and every mountain and hill will be made low, and the crooked will become straightness, and the rough roads will become smooth; and all flesh will see the salvation of God!’” (Luke 3:4-6, MJLT)

As disciples of Messiah, we are called to follow Him. Where He walks, we walk; where He goes, we go after Him. He is our Master; we are His slaves—and our hearts’ desire is to always be on the path that leads us straight to Him.

The path of the Master Yeshua—the “way of Adonai”—was prepared for Him by Yo­chanan the Immerser, as prophesied of the Messiah’s forerunner. His path was to be straight, not crooked; filled, not valleyed; lowered, not mountainous; smooth, not rough. In other words, the path prepared for the Messiah was to be completely flat, utterly level, and without twist, bend, or turn.

But why did Yeshua need a forerunner to prepare His path?  Read more

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Bearing the Standard TV Interview

During the week of September 22, 2014, Jewish Voice with Jonathan Bernis aired an interview with Kevin about Bearing the Standard.

In case you missed it, you can view the episode in its entirety here. Please comment beneath the video and let us know what you think!

 

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Remain in the Root: The Right Reason to Support Israel

I say, then, did Israel stumble so that they might fall? Let it not be! …For I speak to you—to the Goyim [Gentiles]—inasmuch as I am indeed an emissary of Goyim: …if Israel’s rejection is a reconciliation of the world, what will their reception be if not life out of the dead? And if the first-fruit from the dough is holy, then the whole batch is also; and if the root is holy, then the branches are also. But if certain ones of the branches were broken off, and you [Goyim], being of a wild olive tree, were grafted in among them, and became a fellow-sharer of the root and of the richness of the olive tree, do not boast against the branches. But if you do boast, remember that you do not carry the root, but the root carries you!  (Romans 11:11-18)

The internal conflict between Jewish and Gentile believers in the Body of Messiah is an ancient one. Almost from the beginning, Jews and Gentiles were mistreating one another within their new, ethnically-diverse, spiritual communities. This was exactly the issue Paul was dealing with in his letter to the believing community in Rome—to correct the arrogance and judgmentalism that had infected and separated the believers along ethnic lines.  Read more

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Reconsidering the "High Holidays"

In Judaism, the high holy days of Rosh HaShanah and Yom Kippur are preceded by the month of Elul, a time dedicated to repentance and preparation for the season. Rosh HaShanah—meaning “Head of the Year,” and celebrated as the Jewish New Year—is a solemn day, observed on the first day of the seventh Hebrew month, in the Fall. It is said that on this day, the Book of Life is opened, but will soon be closed again on Yom Kippur, the Day of Atonement. During this ten day period, known as the Days of Awe, it is taught that God makes His decision whether or not one’s repentance will be accepted, and he will be judged worthy to have his name inscribed in the Book of Life. On Rosh Hashanah the shofar (ram’s horn) is blown 100 times, because, according to the Talmud, the loud and repetitive sound of the shofar confuses Satan, preventing him from bringing any charges against Jews during the time of judgment.

Unfortunately, not a single one of these teachings originate with Scripture Read more

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New Book Release: Bearing the Standard

I am both humbled and excited that after nearly two years of almost continuous research, writing, soul-searching and God-seeking, by brand new book is finally available. Bearing the Standard: A Rallying Cry to Uphold the Scriptures is my life-message—indeed, it is the single most important thing I have ever written (or may ever write).

When I began working on Bearing the Standard, I had intended it to be only an eight-page pamphlet at most! Now, at more than 180 pages, it represents the beginning of a major Initiative within Perfect Word that I will be pouring myself into for years to come. The message of Bearing the Standard is not only foundational to every other resource by Perfect Word, it is foundational to the faith of every true believer in Yeshua. Simply put, if you and I do not bear the same standard, we do not share the same faith. God’s Word, encoded and archived for us in the Scriptures, is that one, true, reliable standard.

For a long time during the production of this work, I was concerned that I would be the only one who thought this would be an important, trajectory-altering message for the Body of Messiah—that I was making a whole lot of noise about nothing. But my confidence was greatly renewed when Promise Keepers president and CEO Dr. Raleigh Washington graciously agreed to read the manuscript of Bearing the Standard, and replied with the following endorsement:

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What You’re Really Looking For

For as long as I have been teaching and writing about Yeshua, it has been primarily to a Messianic Jewish audience, knowing all the while that many Gentile ears were listening. But one thing that has boggled my mind for more than a decade has been the attraction that certain believers—both Jewish and Gentile—develop for “the Jewish (or Hebrew, or Hebraic) roots of the Christian faith.” While I perfectly understand why a Jewish believer in Yeshua would continue in faithfulness to the Torah, retaining an ethnically Jewish identity in the Messiah, I have often wondered why believers who were formerly immersed in Christianity would begin gravitating toward all manner of things “Jewish.” What motivates people to pursue Christianity’s “Jewish roots”? Read more

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Restoring the Context of Torah

Excerpted from the Messianic Torah Devotional by Kevin Geoffrey.

“Rather, we have known that the Torah is good, provided one uses it lawfully….” 1Timothy 1:8

One of the major criticisms levied against the Messianic Jewish movement is that it allegedly causes believers to go back “under the Law.” Unfortunately, while much of our purported Torah observance is barely more than a superficial emulation of rabbinic Judaism, the accusation is not far from reality in some circumstances. Indeed, as the more militant among our ranks swing to the extreme with their versions of Torah observance, it becomes the very legalism they vehemently swear to oppose. The practices and propaganda of many independents, fringe elements, and those in pseudo-Messianic movements have also been cause for alarm within the larger Body of Messiah. Therefore, restoring the Torah to its proper context ought to be of paramount concern for the Messianic Jewish movement.  Read more

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Hope for Finding Common Ground

I’m always excited to meet other believers in Yeshua, regardless of affiliation or relationship to the Messianic Jewish movement. Recently, we were getting to know another believing family, and over the course of those first few awkward moments of getting acquainted, the young father asked me, “So, what kind of music do you like?” Now, being a musician myself, this was not a strange question to me—in fact, it was one which I could readily answer. Yet within me, it struck a dissonant chord of superficiality. Here we were: two men in Yeshua, two fathers of sons, meeting for the first time, and our best point of connection was the kind of music I like?

While one’s taste in music may be shallow common ground for planting a relationship, believers in Yeshua have been known to build on less. But what about more substantial issues, such as controversial doctrines? Are shared beliefs on things like “once saved, always saved,” predestination, baptism, speaking in tongues, or whether or not Christians are required to keep Torah, enough to establish the foundation for deep, enduring relationships? Or perhaps we can find our camaraderie over slightly less contentious matters, such as style of worship, method of prayer, or manner of preaching?

But what happens when our tastes change? What if our doctrinal perspectives shift? How can a relationship built on personal preference or position papers survive such a transformation? Read more

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